9 November

Virtue's Testing Point

Screwtape weighs his options:
Now this is a ticklish business. We have made men proud of most vices, but not of cowardice. Whenever we have almost succeeded in doing so, the Enemy permits a war or an earthquake or some other calamity, and at once courage becomes so obviously lovely and important even in human eyes that all our work is undone, and there is still at least one vice of which they feel genuine shame. The danger of inducing cowardice in our patients, therefore, is lest we produce real self-knowledge and self-loathing with consequent repentance and humility. And in fact, in the last war, thousands of humans, by discovering their own cowardice, discovered the whole moral world for the first time. In peace we can make many of them ignore good and evil entirely; in danger, the issue is forced upon them in a guise to which even we cannot blind them. There is here a cruel dilemma before us. If we promoted justice and charity among men, we should be playing directly into the Enemy's hands; but if we guide them to the opposite behaviour, this sooner or later produces (for He permits it to produce) a war or a revolution, and the undisguisable issue of cowardice or courage awakes thousands of men from moral stupor.
This, indeed, is probably one of the Enemy's motives for creating a dangerous world—a world in which moral issues really come to the point. He sees as well as you do that courage is not simply one of the virtues, but the form of every virtue at the testing point, which means, at the point of highest reality. A chastity or honesty, or mercy, which yields to danger will be chaste or honest or merciful only on conditions. Pilate was merciful till it became risky.
—from The Screwtape Letters

Compiled in A Year with C.S. Lewis

The Screwtape Letters. Copyright © 1942, C. S. Lewis Pte. Ltd. Copyright restored © 1996 C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

November 9

As a mad man who casteth firebrands, arrows, and death, so is the man that deceiveth his neighbour, and saith, "Am not I in sport" (26:18-19).

A man had the habit of making fun of people as a joke. He would often lapse into extremely poor taste, and he offended regularly. When people would react in anger he would accuse them of not having a sense of humor, and he would say, "Hey, I'm only kidding. You know how much I think of you." Then he would turn around and insult them all over again. He thought that he was being immensely humorous, and many people laughed at his jokes, just so long as they weren't the target of them.

There is no such thing as a harmless joke at the expense of another human being's feelings or dignity. Christ calls us to respect and love one another, and we have no right to do anything which might prove hurtful. Our words should build each other up, not provide a stumbling block. A lot of cruelty has been masked as jokes throughout the centuries, but one day God will judge what was funny, and what was evil. It is the duty of every person of God to weigh the impact of their words and to speak in ways which are a blessing rather than a curse. The Lord rejoices when our words are sweet and gentle, but His wrath is kindled by words which burn and cause anguish.

prayer: Lord, fill my mouth with the sweet sounds that are pleasing to you. In a world of such unkindness, let my speech reflect a love and caring that is foreign to most, and a haven of peace to all. Amen.